Cost! Part 1: Faithful Brothers

Cost – An amount paid or required in payment for a purchase; a price.

This is the first part of a series called “Cost.” I will be sharing stories of men and women who paid a price to follow Christ. These stories have made an impact on my life.

Today, I’m going to share a story that was before the time of Christ. It is a very important, powerful, and sobering story about seven brothers.

These brothers lived in 168 BC (168 years before the birth of Jesus) during the Maccabees period. At this time, Antiochus Epiphanes was the king of Syria. He had an abnormal love for all things Greek, and saw himself as a missionary for the Greek way of life.

Antiochus, during this time, attacked Jerusalem. It is said that 80,000 Jews were killed and 10,000 sold into captivity. He plundered the Temple. On the altar of the Temple, he sacrificed pig’s flesh to Zeus and he turned the Temple chambers into brothels.

He completely forbade circumcision and the possession of the Scriptures and of the law. He ordered the Jews to eat meats which were unclean and to sacrifice to the Greek gods. Inspectors went throughout the land to see that these orders were carried out. And if any were found to defy them, they underwent great miseries and bitter torments. Never in all history has there been such a deliberate attempt to wipe out a people’s religion.

Now we come to the seven brothers:

They were brought before Antiochus and ordered to eat pig’s flesh, being threatened with horrible penalties if they refused. They were confronted with ‘wheels and joint-dislocators, rack and hooks and catapults and caldrons, braziers and thumb-screws and iron claws and wedges and bellows’.

The first brother refused. They lashed him with whips and tied him to the wheel until he was dislocated and fractured in every limb. ‘They spread fire under him, and while fanning the flames they tightened the wheel further. The wheel was completely smeared in blood., and the heap of coals was being quenched by the drippings of gore, and pieces of flesh were falling off the axles of the machine.’ But he withstood their tortures and died faithful.

The second brother they bound to the catapults. They put on spiked iron gloves.’These leopard like beasts tore out sinews with the iron hands, flayed all his flesh up to his chin and tore away his scalp.’ He, too, died faithful.

The third brother was brought forward. Enraged by the man’s boldness, the officers ‘disjointed his hands and feet with their instruments, dismembering him by prying his limbs from their sockets and breaking his fingers and arms and legs and elbows’. In the end, they tore him apart on the catapult and flayed him alive. He, too, died faithful.

They cut out the tongue of the forth brother before they submitted him to the same tortures. The fifth brother they bound to the wheel, bending his body his body around the edge of it, and then fastened him with iron fetters to the catapult and tore him to pieces. The sixth they broke upon the wheel ‘and he was roasted from underneath. To his back they applied sharp spits that had been heated in the fire, and pierced his ribs so that his entrails were burned through.’ The seventh brother they roasted alive in a gigantic brazier. These, too, died faithful.

Why do I write about these men? It was due to the faithfulness and the lives of these men and others that the Jewish religion was not completely destroyed. If that religion had been destroyed, what would have happened to the purposes of God? How could Jesus have been born into the world if Judaism had ceased to exist? In a very real way, we owe our Christianity to these martyrs.

We would do well to remember them, and the price they had to pay.

God Bless,

John

Tom’s Thoughts

Dear Friends,

I hope by now you have received GRN’s newsletter for the month of March and are up to date on what is currently happening with our work in Sudan. If you have not received the newsletter, please let us know so we can mail one out to you right away. If you follow this blog, and would like to receive the GRN newsletter, just send an e-mail to: jzurowski@grnconnect.org.

I wanted to let you know that there are several different ways that you can connect with us. There is a blog that I have been writing called “chapel life”. As you may know, God called my family and me to plant a church here in Somerset, KY (The Chapel@ Somerset). The new work is a local expression of everything we have stood for for many years. The blog, “chapel life” is one more avenue to encourage people to live “The Normal Christian Life” and we hope that it does just that. I don’t claim to be the best writer, but my prayer is that you will be encouraged to draw near to God through the simple thoughts that I write about. Though I want you to know what is in my heart, I don’t wish to draw your attention to me (God forbid), but rather I wish to lead you closer to Him. If by chance one of the posts you read brings you closer to the Lord, then that is reward enough for me.

For those of you who didn’t know, we also host a weekly radio broadcast called “The Normal Christian Life” on WYGE 92.3 FM every Sunday from 12:30-1:00 pm. If you can’t listen at that time, we have set up a website where you can go and listen at your own convenience. I pray that this will also inspire you to live a life that is well pleasing to God. A new broadcast is posted on the website weekly.

Whether you originally connected with GRN through hearing about our work in Sudan, hearing me speak at a church/conference, hearing me on the radio, or whether you currently attend (or have visited) The Chapel, please know that all of these outlets play a role in us being His voice and His hands to the world around us. These many parts all go together and are seamless. Our one desire is to bring glory to God by whatever means possible.

We want to thank each of you for your prayerful and financial support to this ministry. We could not do what we do without friends like you. Bless you!

Peace be with you,

Tom Zurowski

A City On A Hill

“You are the light of the world. A city set on a hill cannot be hidden.” Matthew 5:14

Through Jesus and what He did for us, we as Christians are the only light and the only hope to this dark world around us. The one purpose for light is to be able to see in the darkness. We have that same purpose. To be a city on a hill and let our light shine in a very dark world. To open the world’s eyes, turn it from darkness to the light, and from Satan’s power to God’s. So that the world can receive forgiveness for it’s sin, and an inheritance for those who are set apart for God.

My question to us is, are we that light? Are we that city on a hill for the whole dark world to see? When the world sees you and me, do they see something different? Or do we blend right in to the darkness that surrounds us? And if we are that light, are we willing to pay the cost for being it. This world is getting darker and darker and darker and it’s going to get harder and harder and harder to be the light. Are we willing to lay down all, to be the city on a hill, that one shining light, even when everyone else has faded into the darkness and they try to bring us along with them? Will we stand firm? I pray that we do. The only way I know how, is to put our faith and hope in Jesus. And that He would be the rock that we put our lives on.

God Bless,

John

The Great Sin ~ C.S. Lewis

There is no vice which make a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it ourselves.

The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.
Does this seem to you exaggerated? If so, think it over. I pointed out a moment ago that the more pride one had, the more one disliked pride in others. In fact, if you want to find out how proud you are the easiest way is to ask yourself, ‘How much do I dislike it when other people snub me, or refuse to take any notice of me, or shove their oar in, or patronise me, or show off?’ The point is that each person’s pride is in competition with every one else’s pride. It is because I wanted to be the big noise at the party that I am so annoyed at someone else being the big noise. Two of a trade never agree. Now what you want to get clear is that Pride is essentially competitive – is competitive by its very nature – while the other vices are competitive only, so to speak, by accident. Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others. If everyone else became equally rich, or clever, or good-looking there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone. That is why I say that Pride is essentially competitive in a way the other vices are not. Since pride is competitive by its very nature: that is why it goes on and on. If I am a proud man, then, as long as there is one man in the whole world more powerful, or richer, or cleverer than I, he is my rival and my enemy. The Christians are right: it is Pride which has been the chief cause of misery in every nation and every family since the world began. Other vices may sometimes bring people together: you may find good fellowship and jokes and friendliness among drunken people or unchaste people. But pride always means enmity – it is enmity. And not only enmity between man and man, but enmity to God.

In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that – and, therefore, know yourself as nothing in comparison – you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you.

That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshipping an imaginary God. They theoretically admit themselves to be nothing in the presence of this phantom God, but are really all the time imagining how He approves of them and thinks them far better than ordinary people: that is, they pay a pennyworth of imaginary humility to Him and get out of it a pound’s worth of Pride towards their fellow-men. I suppose it was of those people Christ was thinking when He said that some would preach about Him and cast out devils in His name, only to be told at the end of the world that He had never known them. And any of us may at any moment be in this death-trap. Luckily, we have a test. Whenever we find that our religious life is making us feel that we are good – above all, that we are better than someone else – I think we may be sure that we are being acted on, not by God, but by the devil. The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object. It is better to forget about yourself altogether.

We must not think Pride is something God forbids because He is offended at it, or that Humility is something He demands as due to His own dignity – as if God Himself was proud. He is not in the least worried about His dignity. The point is, He wants you to know Him: wants to give you Himself. And He and you are two things of such a kind that if you really get into any kind of touch with Him you will, in fact, be humble – delightedly humble, feeling the infinite relief of having for once got rid of all the silly nonsense about your own dignity which has made you restless and unhappy all your life. He is trying to make you humble in order to make this moment possible: trying to take off a lot of silly, ugly, fancy-dress in which we have all got ourselves up and are strutting about like the little idiots we are. I wish I had got a bit further with humility myself: if I had, I could probably tell you more about the relief, the comfort, of taking the fancy-dress off – getting rid of the false self, with all its ‘Look at me’ and ‘Aren’t I a good boy?’ and all its posing and posturing. To get even near it, even for a moment, is like a drink of cold water to a man in a desert.

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed. ~ C.S. Lewis (Mere Christianity)

We Need To See God Again – A.W. Tozer

“I love young people, but they’re being cheated in this awful hour in which we live…They’ve never seen God, and they’ve never seen very many people that have… and so you poor kids are victims of an elder generation that never saw God. So they had to teach you trash and drag in every clap trap to try and keep ya happy… and if you tell me the truth you don’t respect them for it. You go along with it, but you don’t respect em’ for it. My brethren, we need to see God again…” ~ A.W. Tozer

You Cannot Fight Sin With Sin

Always it is more important that we retain a right spirit toward others than that we bring them to our way of thinking, even if our way is right. Satan has achieved a real victory when he succeeds in getting us to react in an unspiritual way toward sins and failures in our brethren . We cannot fight sin with sin or draw men to God by frowning at them in fleshly anger. “For the wrath of man worketh not the righteousness of God.” – A.W. Tozer

This quote by Tozer has really been challenging me in the past few days. I can think of so many times in my life that I have not had a right spirit toward others. When I have walked in my flesh and not walked by the Spirt and have had fleshly anger and not righteous anger, I was trying to fight sin with sin. I cannot think of any time, when I have walked and reacted in my flesh, that it has ever drawn people to God or drawn myself closer to Him. If anything, it hurts people and never helps, and I seem to always feel dirty.

I want to be at a point that I am dead, and God to be alive. I want God’s word my word, to be full of God’s love, mercy and fire! But I must be dead first! I need to surrender and lay down everything! He needs to be the Lord of my emotions. Because if He’s not…….. they will go wacko! 🙂

I also need to be more than just challenged. I have been challenged so much the past few months in my walk with God. He has used books, people, and many other things, but being challenged doesn’t mean anything if I don’t change. I want to change!

Please be praying for me that I would be dead in the flesh and alive in Jesus, and that when I am challenged, I would change. Thank you! 🙂

God Bless.

John

Breaking The Chain

We are all a part of a chain called life. This chain has been linked since the beginning of time and we all add links to this chain through the lives we live. Our grandparents added their links and passed the chain down to our parents and our parents have or are making their links and are passing this chain down to us.

For me, personally, and for probably a lot of us, we have been blessed to have parents that love the Lord and long to serve Him. They are adding links like, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (The fruits of the Spirit) and links like these will make the chain strong. It is our responsibility through the links we make to grow and reenforce these links our parents left behind.

But….. Since our parents and their parents before them are not perfect, weak links are often also added to this chain. Links like, hate, worry, impatience, unfaithfulness, addictions, and so on. And just as it is our responsibility to reenforce and grow the links that make this chain of life strong, it is also our responsibility to break the weak links and replace them with new ones.

Some day, I will be a leader of a home, and I will pass down this chain to my children. I want to pass down to my children a chain that is strong; one that has as little weak links as possible.

So I challenge you, like I am challenging myself, to reenforce and to grow the strong parts of your family’s chain, and to break the weak links in it. So that the next generation of your family will be even stronger in their walk with the Lord.

God Bless,

John

His Voice

Since 1998, Global Response Network has been a VOICE to awaken, inspire and motivate people all over the world to follow Jesus Christ. One of those expressions of being a voice is “The Normal Christian Life” (NCL) radio. Tom Zurowski (founder and director of Global Response Network – GRN) is the host. NCL radio airs every Sunday from 12:30 – 1:00 p.m. on WYGE 92.3 FM in London, KY. If you miss the radio broadcast itself, you can also go to www.nclradio.wordpress.com and listen there. We pray that through these broadcasts you will be awakened, inspired and motivated to live the Normal Christian Life with all your heart, mind, soul, and strength.

God Bless,

John